Between the 4th and 12th centuries CE, Assam witnessed the emergence and expansion of a powerful regional kingdom called Kamarupa, ruled successively by the Varman, Mlechchha, and Pala dynasties. This period saw the development of a structured administration, extensive land grants, and a system of territorial divisions.
Formation of Kamarupa State
The Kamarupa kingdom was founded in the early 4th century CE by Pushyavarman, marking the beginning of recorded political history in Assam.
The rise of this state was likely enabled by the decline of Gupta imperial power in eastern India.
The capital was established at Pragjyotishpura, turning it into a political and cultural centre.
The Varman dynasty was the first historical ruling house, succeeded later by the Mlechchha and Pala dynasties.
Kamarupa rulers claimed descent from legendary figures like Narakasura and Bhagadatta, linking themselves to mythological legitimacy.
π This laid the foundation for monarchical rule and territorial consolidation in ancient Assam.
Geographic Boundaries and Epigraphic Evidence
The Yogini Tantra and inscriptions define Kamarupa’s territory as stretching:
From the Karatoya River (in North Bengal) in the west
To the Dikkaravasini shrine (near Sadiya) in the east
Epigraphic records such as the Nidhanpur and Dubi copperplates confirm these boundaries.
The region included both Brahmaputra Valley and hill areas, encompassing diverse ethnic groups and cultural zones.
π These boundaries demonstrate the strategic extent and integration of Kamarupa with northeast India and Bengal.
State Administration: Saptanga Theory, Ministers, Officials, Revenue
Kamarupaβs governance followed the Saptanga theory (theory of seven limbs of the state) from ancient Indian political texts:
Swami β The King
Amatya β Ministers
Janapada β Territory/people
Durga β Fortified capital
Kosa β Treasury
Danda β Army/force
Mitra β Allies
The administration included:
Mahamatras (high officers)
Dutas (envoys/messengers)
Nayakas (commanders or local officers)
Bhattarakas and Mahasandhivigrahikas (heads of departments or advisors)
Revenue came mainly from:
Land tax
Tributes from local chiefs
Customs duties on trade
π This structure shows a centralised but flexible administration suited to a culturally diverse region.
Grant System and Brahmadeya Settlements
Land grants were a major feature of Kamarupaβs political and religious policy.
Kings issued copperplate grants to Brahmins, monasteries, and temples.
These grants were called Brahmadeya, or tax-free religious lands.
Recipients enjoyed:
Revenue exemptions
Judicial autonomy
Control over local people for religious services
Grants helped spread:
Brahmanical religion
Sanskritic culture
Agricultural expansion
π The grant system was a tool for both religious patronage and political integration.
Judicial and Revenue Hierarchies
Judicial authority was exercised at multiple levels, including:
The Kingβs court
Local courts under Brahmin donees in granted villages
Punishments were awarded based on dharma-shastra principles, and kings styled themselves as Dharmapalas (protectors of law).
Revenue officials maintained registers of:
Taxable lands
Boundaries of grants
Names of cultivators
π The judicial and revenue systems ensured local compliance while allowing semi-autonomous functioning of grant-holders.
Administrative Divisions: Bhukti, Mandala, Vishaya, Pura, Agrahara, Grama
Kamarupa was divided into well-structured administrative units, as evident from epigraphic references:
Division | Meaning/Function |
---|---|
Bhukti | Large province or division, possibly ruled by a governor |
Mandala | Subdivision of Bhukti, often referring to clusters of districts |
Vishaya | District-level unit with its own local officers |
Pura | Towns or urban centres with economic or administrative roles |
Agrahara | Tax-free Brahmin settlements, religious/educational centres |
Grama | Villages β the basic unit of rural administration |
π These divisions reveal a tiered and efficient governance structure, balancing central control and local autonomy.